This research paper by Taylor Wright, submitted to Dr. Douglas F. Kelly for ST517 – Christology, Soteriology, and Eschatology at Reformed Theological Seminary – Charlotte, examines whether glorification should be described in terms of perichoresis (mutual indwelling) or participation (communion). Wright argues that, from a Reformed perspective, glorification through union with Christ leads to intimate participation in the Trinity without collapsing the distinction between Creator and creature.
Engaging the work of Charles C. Twombly and Eastern Orthodox theology, Wright contrasts the Reformed view of glorification with the Eastern doctrine of theosis. He demonstrates that while perichoresis properly describes intra-Trinitarian and Christological relationships, it cannot be applied to human glorification without implying ontological fusion with God. Instead, glorification is best understood as participation in divine communion mediated by Christ, the God-man, who eternally bridges the gap between God and humanity.
Through exegesis of key passages—including John 10:30; 14:9–11; 17:20–26; Romans 8:30; and 2 Peter 1:4—Wright argues that believers share in divine life by grace, not essence. This participation grows progressively from earthly sanctification to heavenly glorification, always preserving creaturely integrity. He concludes that the Reformed doctrine of glorification upholds both divine intimacy and distinction: glorified humanity partakes of God’s glory without becoming divine, enjoying eternal communion in which the Creator remains Lord and the creature forever worships Him.
Course and semester: ST517 Christology, Soteriology, and Eschatology — Spring 2019