This research paper by Seth D. Gurley, submitted to Dr. Robert J. Cara for Greek Exegesis at Reformed Theological Seminary – Charlotte, explores Paul’s theology of redemption in Romans 8:18–25. Gurley argues that Paul presents salvation as both anthropological and cosmic: human redemption through Christ restores creation to its original purpose without diminishing the glory of non-rational creation’s renewal.
Through detailed exegetical analysis of the Greek text, Gurley traces Paul’s progression from present suffering to future glory, showing that creation’s longing is bound to the revelation of the sons of God. He refutes readings that separate human and cosmic redemption, arguing instead that creation’s liberation from “bondage to decay” is contingent upon humanity’s glorification in Christ. By analyzing key terms such as apokaradokia (“eager longing”) and phthora (“corruption”), Gurley demonstrates that Paul personifies creation to emphasize its hope in divine renewal and its dependence on human restoration.
Gurley situates this passage within redemptive history, connecting Adam’s fall in Genesis 3 to the curse upon creation and Christ’s redemptive work to its reversal. The redemption of creation, he argues, follows the logical order of God’s salvific plan—beginning with humanity’s liberation from sin and culminating in the renewal of the cosmos. This eschatological hope, grounded in the Spirit’s firstfruits, provides believers with enduring confidence amid suffering.
He concludes that Paul’s vision of “total glory” unites anthropology and cosmology within a single framework of redemption. Human glorification and cosmic restoration are inseparable acts of divine grace, revealing a salvation that is both comprehensive and Christ-centered—the renewal of all creation through the redemption of God’s people.
Course and semester: Greek Exegesis — Spring 2018
