This research paper by Michael Bauer, submitted to Dr. Robert J. Cara for NT516 – Acts–Romans at Reformed Theological Seminary – Charlotte, examines the Christological significance of Peter’s declaration that the Jews “killed the Author of life” (Acts 3:15). Bauer argues that this title reveals Luke’s affirmation of Christ’s preexistence and divinity, countering the claim that only John and Paul articulate such a high Christology.
Through close exegesis of Acts 3:11–26, Bauer analyzes Peter’s sermon following the healing of the lame man at the Beautiful Gate. He shows that Peter attributes the miracle not to apostolic power but to the glorified Christ, the covenant Lord. Bauer demonstrates that the term archēgos tēs zōēs (“Author of life”) carries a double meaning—Christ as both the originator of physical creation and the source of eschatological life through His resurrection. By comparing this passage with other New Testament uses of archēgos (Hebrews 2:10; 12:2), Bauer argues that the term points to Christ’s role as the eternal giver and sustainer of all life.
The paper situates Luke’s Christology within broader theological reflection, showing how early creeds and theologians like Chrysostom understood Christ’s divine self-existence. Bauer concludes that Peter’s proclamation in Acts 3:15 proves Luke’s participation in the New Testament’s unified witness to the preexistent Son of God. Jesus Christ, the “Author of life,” is both Creator and Redeemer—the eternal Son who gives life to all and restores it through His resurrection.
Course and semester: NT516 Acts–Romans — Spring 2019
